It is generally not even a question but rather a foregone conclusion that each singular body or vessel has one soul and mind driving its’ decisions or life. As a faith based energetic healer, I can attest that more than one soul is capable of occupying a singular body should a very particular set of circumstances arise and certain requirements be fulfilled. With the power of prayer, by invoking God’s Divine Intervention, by reciting specific intentions and requests designed for the express purpose of individuating souls and separating multiple souls occupying the same body, freedom, liberation, deliverance and salvation is granted by the Grace and Mercy of God. This disclosure and informational content is part one of three entailing discoveries, conclusions and anecdotes I have deemed significant regarding Multiple Soul Syndrome. 

I define dis-ease as a lack of ease exhibited on the mental, physical, emotional, spiritual and energetic planes. Typically, people confine their search for treatments and solutions to dis-ease, exclusively on the level of the body or the mind. Rarely if ever are ailments of the soul even considered to be the cause of dis-ease. Ailments of the soul are far more common than we might ever anticipate. One should expand the scope and depth of our research to include interventions that contend with the soul, not just the mind or body. A holistic approach, incorporating resources, treatments and multiple modalities, both allopathic and alternative are essential to uncovering and overcoming the root causes and precursors of disease in addition to ailments or dis-ease itself. 

Let us first attempt to define a soul. According to Merriam-Webster, the soul is the spiritual part of the body that is believed to give life to the body and in many religions is believed to live forever. The soul is the immaterial essence, animating principal or actuating cause of an individual life. From my perspective and understanding, the soul is one aspect of the higher self or the superconscious that has been selected to incarnate within a human body or vessel for the express purpose of ensuring the soul’s evolution. 

Multiple Soul Syndrome describes the state or condition in which a single human body is occupied by more than one soul. Multiple soul syndrome occurs when the following conditions are met. Subsequent to a failed pregnancy, regardless of the reason or cause that induced or contributed to the termination of the pregnancy, should the soul that corresponds to that pregnancy remain within the maternal womb after the physical embryo or fetus has failed, the preliminary requirement for Multiple Soul Syndrome is met. The reasons for a failed pregnancy include miscarriage, abortion, the “morning after pill”- plan B, in vitro fertilization, ectopic pregnancy, endometriosis and/or any factor that prohibits implantation, including complications in pregnancy due to specific conditions or diseases that interfere with the viability of a pregnancy. Additionally, any multiple birth that is organically reduced, for example one of a pair of naturally occurring twins or triplets that should fail to develop, or in vitro fertilizations that result in too many viable embryos that are subsequently reduced as well as any number of external factors such as accidents may curtail a pregnancy and may potentially lead to Multiple Soul Syndrome. 

In the event of or in the aftermath of a failed pregnancy, should the soul corresponding to the failed embryo or fetus be prevented from leaving the maternal womb due to the presence of negative energies, then the soul will most likely remain trapped within the uterus. Naturally, there is always an opportunity for intervention should the mother begin to process her wounds and release negative emotions and energies that play a role in holding the soul captive. Above all, there always remains the potential for the soul to be freed by God’s Divine Intervention as a consequence of prayer eliciting God’s Grace and Mercy. Otherwise, the soul will remain interred within the maternal womb, thus fulfilling the preliminary circumstances under which Multiple Soul Syndrome may potentially occur. 

Therefore, it is imperative that a woman having experienced a failed pregnancy for any reason takes the time to pray, to detach from the soul of the baby they have lost, to cultivate an appropriate response to their loss and fully separate from the soul. The must pray for the souls to cross over so that they may one day once again have the opportunity to incarnate. This separation must take place prior to conceiving again. Often I’m told that in cases where the soul is still occupying the womb, the mother will continue to feel as if they are still pregnant or they will feel bloated. Many times, they the mother will declare that they didn’t even cry as they could still feel the soul around them. Often, they will cry only after the soul has crossed over and they experience the vacancy or void for the first time. When questioned whether the same soul will return if they are able to conceive again, my answer is only God knows and that of course its a possibility but only if the soul is able to successfully cross over.

The second condition that allows for the occurrence of Multiple Soul Syndrome is of course a viable pregnancy. Should the prospective mother conceive once again with a viable pregnancy, the lingering soul will then have the opportunity to encroach upon and infiltrate the new embryo or fetus. The invasive soul will enmesh into the body and flesh of the developing fetus and will attempt to impose its existence and will upon the new viable pregnancy, hereafter referred to as the primary soul. I refer to the soul associated with the new viable developing fetus and pregnancy as the primary soul as it is the original soul designated and energetically attached to the developing embryo since even prior to conception as designed by Source. In fact, without a soul designated to occupy a human vessel, conception cannot take place. If the lingering soul is incapable of penetrating and inhabiting the primary soul, Multiple Soul Syndrome will have been averted. Otherwise, should the lingering soul or souls from any number of previous failed pregnancies successfully embed within the new developing embryo and fetus leading to a live birth, the infant will have Multiple Soul Syndrome as more than one soul will be present within a single human body. The primary soul is the initial intended inhabitant of the new viable pregnancy. The lingering soul of the failed previous pregnancy will hereafter be referred to as the secondary soul as they are second to be present within the viable embryo.

An individual with Multiple Soul Syndrome may display a host of problems, difficulties and challenges to face throughout their lives as the core issue of having two conflicting competitive souls, vying for control, is generally a life long condition. Within each individual, there can be a great disparity in the expression of prevalent characteristics, symptoms and expressions of Multiple Soul Syndrome ranging from very mild to quite severe. It’s difficult enough to maneuver through life with one soul much less having to contend with two disparate souls who possess their unique choices, preferences, personalities, genders and identities. Notwithstanding, each soul will bring their own history, personalities, traits, lessons to learn and so forth and live together within a singular body they must learn to share. From that moment onwards, the battle for power and control over the body, as well as the subconscious and conscious mind will ensue. There is rarely a moment of peace as each soul wants the opportunity to express themselves, to insist upon their personal preferences and live their lives in the manner of their choosing. Should either soul fail to maintain control, the other soul will likely subjugate and subdue the less vigilant or submissive soul and gradually seize more and more power and control. They are each attempting to live and speak their own truth but unfortunately it seems to always be at the expense of the other soul or souls with whom they are sharing their body. One can only imagine the level of anxiety that can exist within a singular body sharing two or even more souls. Often, there battle for control between the souls is results in an overactive mind is and disturbed sleep. Often, the more submissive soul will utilize the more dominant soul’s “down time” so to speak during sleep to express themselves and live, prohibiting the body from experiencing a deep nourishing restful sleep. 

The varying degrees, expressions and levels of dominance and submission, the personalities, characteristics and experiential histories of the respective souls, vis-a-vis past lives, the respective debts, burdens, constraints, contractual limitations, generational curses, and of course the gender of each given soul will determine the outcome and presentation of each individual case of Multiple Soul Syndrome. The point of initial entry, the level of aggression and enmeshment will also determine the degree to which the interloping soul or souls control the mind, body and consciousness of the primary soul. No two, three or even four siblings are alike and so no combination of souls will yield the same exact outcome or present in the same manner. A sister or a brother may have a very different dynamic and relationship than two sisters or two brothers. Should a third soul be present, the dominant gender is more likely to influence the behavior, activities and preferences of the individual. Should for example, two sisters and one brother exist within a female body, it is more than likely that she will choose to present as a woman as long as the male’s dominance does not exceed the combined presence of the female souls. However, should two males and one female soul exist within a female body, depending upon the total level of male dominance, she may identify as gender fluid, gender diverse, non-binary with specific traits of gender dysphoria. A transgender woman, male to female, may emerge if the degrees of enmeshment are substantial and exceed 90 points. The combinations, ways and manners in which the souls express themselves are endless. They vary greatly given each soul’s respective personality, experiences and past. The ways in which the combined presence of multiple souls presents is enormous and can range from detect minor discrepancies and inconsistencies to extremely diverse and complicated extremes that one would not expect to observe in a single individual. Naturally, most people are completely unaware that the underlying cause of such extremes in behavior and personality can be attributed to the presence of multiple souls. For example, individuals diagnosed with bipolar disorder and borderline personality disorder often have Multiple Soul Syndrome. The more souls that are present, the greater the expression of dis-ease will be on all planes: mental, physical and emotional. While these may be perceived as generalizations, they are substantiated by my clients’ own testimonies. Statements attesting to irregularities in behaviors and personality were extremely common along with having indecisive and conflicted beliefs, feelings and behaviors. Naturally, there are exceptions to these generalizations and at times the siblings/multiple souls can be quite supportive of one another, though this appears to be more the exception than the rule. It is also possible that the souls may agree or may share a preference or an interest in certain areas but disagree or differ in varying degrees in other areas. For example, They may be in accord and share professional interests, certain friends but not romantic interests. Any such combinations of interests and agreements as well as disinterests and disagreements may be prevalent amongst the siblings/souls. 

On the physical level, there is always both an energetic and physical blockage that occurs at the site of entry. The secondary soul will always enter through one of the chakras, a center of energy that nourishes the area, organs and systems closest to its physical vicinity with energy. By entering through the chakra, the secondary soul is able to forcibly enter into the developing embryo or fetus. There is always a disruption in energy and some degree of damage that occurs at the point of entry. There will also be significant changes, mutations and even damage to the cells, organ, part, area, system, energetic structure and template that correspond to the point of entry and site in general, resulting in some form of disturbance, irregularities and eventually the expression of dis-ease. The greater the force and aggression used to enter and embed within the primary soul, the greater the violation and potential for dis-ease the primary soul will experience. The secondary soul bypasses shields and boundaries, ripping through all the barriers it encounters, causing significant damage resulting in gaping energetic leaks, holes, fragmentation, splits and even the manifestation of parallel and alternate realities on the level of energetic structure. The area of the body that sustains the greatest damage upon the entry of alien souls will forevermore be impacted. That area of damage will extend beyond the physical level to the individual’s energetic structure as well as the grid. The grid determines all functions and movements of all our parts, organs, systems and structure. The energetic grid in areas that have been damaged will be prevented from developing properly, from giving proper instructions to all the moving parts and from correctly directing the functions of organs and systems located in those damaged areas. Therefore, the greater the number of souls present, the more the energy in these areas will be blocked, deficient and atypical, inevitably leading to and reflecting some form or degree of pathology that directly corresponds to the level of energetic disturbance. These events further contribute to the development of precursors and predispositions that lead to disease. It has been my experience and understanding that where energy flows, health ensues. Disruptions in energy inevitably lead to the expression of dis-ease however minor or substantial.

If the secondary soul has penetrated through the third eye or brow chakra, the individual may be learning disabled, dyslexic and even possibly suffer from seizures or other neurological anomalies. If the secondary soul is excessively dominant and pervasive regarding the the level of control they exert, the greater will be the number of points of enmeshment there will be within the flesh and body of the primary soul. With higher degrees of enmeshment, the greater the energetic disturbance, the more prevalent the improper development and functioning of organs and systems. The particular chakra the soul enters through will determine the area most significantly impacted. If the soul has entered in through the root chakra of a female, she may experience terrible menstrual cramps and have difficulty with fertility. If the chakra nourishing the digestive system is the point of entry, the infant will most likely have colic and some digestive disorders. There is a direct relationship between the location of penetration and future pathology depending upon the degree of aggression and points of enmeshment. 

The greater the level of enmeshment, the greater the degree of intrusion, influence and control over the subconscious, mind and the body in general. Regardless of gender, if the degree of enmeshment exceeds 90 points, the primary soul is completely subjugated and oppressed by the secondary soul. At 90 points of enmeshment and beyond, the primary soul generally will have 1% - 4% control of the conscious and subconscious mind and will exhibit behaviors in accordance. Anything beyond 90 points of enmeshment ostensibly denotes an extreme loss of power, leaving the primary soul without almost any opportunity to express themselves, nor the will or ability to determine the course of their lives. In these cases the primary soul has little to no say about their own body, appearance, choices and preferences. The body, like land or territory that is fought over and lost will be overtaken by the victor, or in this case the secondary soul. If the secondary soul is of the opposite gender than the primary soul, the secondary soul will express dissatisfaction at their birth sex, as they perceive themselves to have been born into the wrong body, or a body at birth that does not match their perceived gender and identity. They will undoubtedly exhibit gender dysphoria as well as body dysmorphia. Based upon my experience, energetic scans and analysis, individuals who identify as transgender have Multiple Soul Syndrome. Perhaps not understanding that they have taken over someone else’s body, they choose to alter their appearance to match their own perception of the gender they identify with. At such high levels of enmeshment, it is always at the expense of the primary soul who remains subjugated and powerless. Likewise, if the primary soul remains excessively dominant, the secondary soul will remain equally powerless. Both are untenable situations and circumstances that lead to dis-ease. The primary soul without being overpowered by an opposite gender secondary soul would never consider themselves to have been born into the wrong body, nor would they elect to alter their physical appearance. When the secondary soul elects to surgically alter the body, the primary soul bears the burden, scars and trauma akin to those who have been mutilated.

The same excessive loss of power can exist when two souls of the same gender have such a disproportionate division of power. If two male souls are present for example, with the primary soul being as overpowered as in the case of an individual who identifies as transgender, in excess of 90 points of enmeshment, the primary soul will be enslaved so to speak without a voice or a choice as they will have ostensibly lost access and control over the conscious mind. This individual will be far more difficult to identify as having Multiple Soul Syndrome as the distinguishing characteristics evident in souls of the opposite gender, the lack of identification with the gender of one’s birth sex or general discontentment experienced at having been born with the incorrect anatomy, gender dysphoria and or body dysmorphia will be absent. Even the vacillation observed in personality and extreme behaviors will be far less present within same gender souls when the distribution of power is excessively disproportionate as pertains to traits and interests typically assigned to one gender vs. the other. As an overly generalized example, both males may choose to play football vs. one soul interested in football and the other in ballet. In cases of Multiple Soul Syndrome when both male and female genders are present, it makes it far easier to perceive inconsistencies and disparities than when same sex souls are present. It is highly unlikely that two male souls occupying a male body would express discomfort at having a male body or present as transgender. They may not even express themselves as being gender diverse as they are decidedly male. One would never know that the primary soul is for all intents and purposes a prisoner of the dominant soul unless one is skilled in energetically assessing for the existence of multiple souls. 

In most cases, I do not observe such disproportionate divisions of power. When there is a more equal distribution of power, the more likely it will be to observe two diverse personalities, or inconsistent behaviors and preferences. The tug of war and battle for control slide back and forth more readily in souls who almost equally share power and control over the mind and body. In such cases, one might observe or witness greater inconsistencies, volatility and behaviors consistent with emotions of powerlessness, anger and anxiety, to name a few. The fight for control is constant and truly unbearable, often leading for both souls to agree upon their mutual desire for escape. It is not surprising that these souls may yearn for death and develop suicidal tendencies or other self-destructive tendencies like addictions that may lead to death. Even someone who is a anorexic, who is literally starving themselves to death, is attempting to seize control over their own body.

Individuals with Multiple Soul Syndrome who possess multiple souls of different genders, at a minimum of one male and one female often identify as gender diverse, especially when they share power relatively evenly. They may identify as non-binary, a person who may partially identify with the sex assigned at birth, as well as having a gender identity that can’t be categorized as strictly male or female. Given the insight we now have of the existence of multiple souls, it is clearly understandable how and why a mixed gender individual with multiple souls might identify as non-binary. Not surprisingly, they may refer to themselves as they, or in the plural as most have an intuitive sense or perception of the plurality that exists within them. It has been my experience, that individuals who have one soul generally do not consider themselves born into a body that does not properly reflect their gender. Their physical body, personal identity and perception of their gender, matches and corresponds with their God given sex at birth. 

God does not ever make a mistake and place a soul who identifies as a female into a male body, or vice versa. It is only when multiple souls exist within the same body or human vessel, and only when the primary soul is submissive and overpowered by the secondary soul that gender dysphoria comes to be. Otherwise, the primary soul will always identify with their birth sex. 

In addition, perception of one’s gender and whether one’s physical anatomy matches one’s perception has nothing to do with sexuality. For example, a dominant secondary soul who identifies as female, occupying a male body will be attracted to men if she is heterosexual. To the outside observer however, she, occupying a male body will be perceived and most likely identify as homosexual. It is the dominant female secondary soul who is dictating sexual preferences, not the primary soul, who in this case is submissive to the dominant female within. He is ostensibly powerless and his sexual identity is disregarded. Whereas a dominant female secondary soul occupying a male body who is homosexual, will appear to be heterosexual as she pursues females since anatomically, she is male. I have now observed, upon numerous occasions, especially in those not yet engaged in formal relationships or as yet entrenched in their sexual identities, altered expressions of sexual identity and preferences. There have been many instances, after a second soul has been released and removed from the primary soul with God’s Grace and prayer that a person who had previously identified as homosexual prior to the second soul removal, afterwards will identify as heterosexual. Naturally, the opposite may also be true, though less common. As in someone who previously identified as heterosexual may claim to be homosexual or bisexual if that is the primary soul’s preference. The opposite gender sibling, who had been the dominant soul, previous to the extraction and separation, had superimposed their preferences, choices and sexual identity upon the primary soul. Without the dominance of the secondary soul insisting upon his or her sexual preferences taking precedence, the primary soul is permitted to determine their own sexual identity and preferences. In the absence of additional alien souls, the primary soul will simply revert to their true nature and original sexual orientation and preference regardless if straight, gay, bi etc. I would postulate that these changes, post second soul removal, respective to sexual preference correspond more or less to the same percentages of heterosexuality, homosexuality and or bisexuality as are exhibited in the general population. In one memorable case, a female teenager proclaimed herself gay to her mother and proceeded to speak of her crush on a certain female in school. Several months after the removal and release of the soul of her male twin, she announced her crush on a young man. When her mother, surprised at this announcement reminded her of her previous declaration of being gay, she adamantly refuted the claim that she had ever said such a thing. With the perspective of Multiple Soul Syndrome, it is easy to understand that her brother was the one with the crush on the girl. She wasn’t even aware of the conversation having taken place. I cannot even say she reverted to her natural sexual identity. There is no conversion of sexual identity taking place. The primary soul is simply permitted to express and abide by their own sexual identity, preferences and orientation. 

It would seem that by and large, gender fluidity and gender diversity are hallmarks of individuals who possess multiple souls, especially those with souls representing both genders. Individuals with Multiple Soul Syndrome will most likely consider themselves to be gender diverse should both genders be represented within the singular human vessel. When both genders are present and deem themselves to be heterosexual, and both have a relative equal distribution of power and freely express their sexuality, generally speaking the individual may perceive themselves and identify as pansexual, bisexual or even asexual. Each soul may take turns expressing their sexuality and actively engaging in sex that to an outsider may appear to be at times, gay, straight or bi. It really depends upon the soul initiating the sexual overture or relationship. One of the ways is which their gender fluidity is expressed is through their sexuality. As customary as it may be for a person to comfortably experiment with both sexes, there are many cases where I’m told the person doesn’t feel comfortable having sexual relations with either gender. Based on my observation, if one or both souls cannot come to an agreement and refuse to engage in what they would perceive as homosexual or heterosexual activities or relationships given the soul’s perspective, they may identify as asexual. I have observed individuals who had refused to engage romantically for close to a decade and even more begin to romantically date after the secondary soul was released, no longer identifying as asexual. Within an individual who identifies as transgender, the voice and preferences of the primary soul are basically irrelevant. Therefore, the secondary soul determines sexual preference without the potentially conflicting view of the primary soul. Just to be clear, let us not confuse sexuality with gender. A lesbian, for example, without issues regarding gender and who does not share her body with a male soul will identify perfectly with her female body. She is simply a woman who is sexually attracted to females. 

Should an individual who identifies as transgender undergo procedures to convert the body from male to female, or female to male, we can infer that the primary soul is powerless, truly a voiceless victim especially when subjected to enduring material change in their physical appearance, physiology, anatomy and biochemistry. The individual who identifies as transgender so strongly identifies with the gender that does not reflect their birth sex, that they choose to drastically alter their appearance to reflect what they perceive to be their true gender. Unfortunately, even after surgery, studies conclude, “Persons with transsexualism, after sex reassignment, have considerably higher risks for mortality, suicidal behavior, and psychiatric morbidity than the general population” (Dhejne 2011). Looking at matters through the eyes of one who is aware of Multiple Soul Syndrome, one is now better able to comprehend the inherent conflict that exists. It is my understanding that any trauma can lead to a change in the distribution of power. Should a surgery prove to be traumatic, it may provide sufficient impetus for a redistribution of power causing the primary soul to have a greater degree of power than previously. Should the primary soul regain more power than previously after surgery, it would be devastating to experience the trauma associated with the unwanted surgery. Awakening to an altered body that no longer resembles their birth sex and natural form would undoubtedly lead to even further inner conflict, discontentment and unhappiness.

Gender identity seems to be wired into the soul. Such is the need and drive for a person to physically exhibit the anatomical traits assigned to their gender, that they undergo hormonal treatments and invasive procedures to alter the body until they feel in accord with their physical body and appearance. It would appear that they simply want their physical body to reflect the same gender identity as their soul. They have a definitive perception of who they are and want to be. 

On almost every occasion that I have discussed Multiple Soul Syndrome with those who have multiple souls, they will testify that they have very busy and active minds. In addition, they are often cognizant of another voice within. In fact, many have stated that they ask questions of themselves and wait for a response that comes from a different part of their mind but is generally spoken internally in their own voice so to speak. They have racing minds with constant thoughts running through. They are unable to shut down their thoughts. They are unable to quiet their minds. Often sleep is also disturbed as the submissive soul generally has little opportunity for self-expression and will utilize the down time of the dominant soul, hence keeping the body awake.

Naturally, if two souls of the same gender are present and the secondary soul is at 90 points of enmeshment, there is still enslavement but without the vocalization of feeling as though their birth sex and gender preferences are mismatched; we have to find other common denominators that are evident in those with Multiple Soul Syndrome. The greatest level of enmeshment seems to exist within autistic populations with ranges of enmeshment exceeding 120 all the way to 170 points of enmeshment. Spirit has informed me that approximately up to 60 percent of people on the autistic spectrum have multiple souls and generally have more than two souls in addition to the primary. Once again, details will follow as this area is too complex to convey appropriately in such a brief introduction. Suffice it to say that the primary soul is painfully submissive and has irrevocably lost the war and retreated into alternate and/or parallel realities while intra-uterine as a means of escaping from the assault and being taken over by alien souls. The psyche, soul and overall energetic structure is so fragmented, they cannot hope to re-enter and dwell within their proper body leaving the encroaching soul or souls in control of the chaos of a severely damaged, blocked or decimated structure without boundaries and shields. There are so many obstructions of energy posed by the other soul or souls that bodily functions are severely impacted. The autistic population has a severely impacted immune system and a hypersensitive immune system. Vaccinations are poorly tolerated in an already overtaxed body and prove to be yet another contributory factor as they are unable to detoxify from the additives like formaldehyde, aluminum and mercury in an already burdened immune system. They simply cannot protect themselves from any further attacks whether perceived or real. As their boundaries are seemingly non-existent, they have a strong preference to exclude themselves from people as they perceive themselves to be at a very minimum vulnerable if not defenseless. Not surprisingly, my observations of Multiple Soul Syndrome expressed within the autistic population and in the transgender population correspond with recent studies that have found a disproportionately large number of people who identify as transgender or gender diverse within the autistic population. Assuming 50 percent of the autistic population, a smaller subsection of the 60 percent I designate as having Multiple Soul Syndrome, are comprised of cases wherein multiple souls are of the same gender, we would only anticipate a maximum of 50 percent identifying as transgender, gender diverse or non-binary. Furthermore, I think it is a realistic conjecture that those who are non-verbal or very low functioning within the autistic population would not necessarily have the opportunity to express their gender preferences. Also, in the case of multiple souls, two out of three may be the same gender leaving the soul with the opposite gender less likely to impose their preferences or will. This would leave us with a relatively logical explanation as to why 24% of individuals classified as autistic identify as gender diverse (Datarro 2020). Although this may be a simplistic presentation, it is the general picture that I wish to convey, one that seems to be substantiated by recent studies.

According to a summary by Laura Datarro entitled “Largest study to date confirms overlap between autism and gender diversity” supporting my observations that both autistic and gender diverse individuals are impacted by Multiple Soul Syndrome. “Autistic people are more likely than neurotypical people to be gender diverse, several studies show, and gender-diverse people are more likely to have autism than are cisgender people 2,3.” Furthermore, her study and conclusions provide that “About 30,000, or 5 percent, of the cisgender people in the study have autism, the researchers found, whereas 895, or 24 percent, of the gender-diverse people do. Gender-diverse people also report, on average, more traits associated with autism, such as sensory difficulties, pattern-recognition skills and lower rates of empathy or accurately understanding and responding to another person’s emotional state. And they are five times as likely to suspect they have undiagnosed autism as cis people are, based on one dataset of 1,803 people whose survey included this question.”These statistics are rather compelling in support of Multiple Soul Syndrome. 

In addition to almost all subjects having a very active mind, almost all testify to having difficulty with relationships in general and especially those of a romantic nature. They are often indecisive and give mixed signals which can be expected when we understand that more that one soul is governing the decisions, likes and dislikes of the individual. If the multiple souls vacillate often vis-a-vis control, their behaviors will be understandably more inconsistent. Many experience a great deal of difficulty in managing relationships and being able to maintain their interest in another person. Can you imagine the travesty of soul A falling in love and soul B ruining the relationship because he or she is indifferent or disapproving. I have even encountered a secondary soul who would scream each time the primary soul was engaged in conversation with a friend making it impossible for the primary soul to even hear the friend speak. In this particular case, the primary soul informed me that the secondary soul never wanted him to have friends or companionship outside of their relationship as he wouldn’t be able to partake equally. Until the secondary soul was separated and permanently released as it admittedly took several attempts, the primary soul had led a more isolated life with more acquaintances and far fewer friends. He now has a robust social life and a girlfriend. His ability to learn has vastly improved as well as focus and concentration. He does not have a secondary soul wresting his attention away and sabotaging his success. 

Individuals with Multiple Soul Syndrome have a far greater tendency to exhibit signs of depression, grief, anxiety, anger, powerlessness, as well as having addictive tendencies and suicidal longings. The subconscious mind begins to develop intra-uterine when we are exposed to not only the mother’s feelings and emotions, but also react to being violated and assaulted by an alien soul. One can only imagine the primary soul attempting to fight off encroaching energies and the powerlessness, hopelessness and defeat that takes place when the violation is complete. All of these types of preliminary emotions, feelings and experiences become foundational to the subconscious mind which directs and governs close to 95 percent of our behavior. From the onset, these individuals carry emotional burdens that render them more susceptible to disease. They are often angry, depressed and feel quite anxious and powerless. Remember that the subconscious mind that controls up to 95 percent of our behavior begins to develop while we are intra-uterine. The primary soul generally perceives the penetration of the secondary soul as an intrusion or an encroachment at the very least as an abuse and a violation that engenders great feelings of anxiety and powerlessness. The infant or child will exhibit these symptoms from early on and will require much attention and care to mitigate fears and even experience a modicum of safety and security. Some individuals with Multiple Soul Syndrome will have tendencies towards codependency as it is very difficult for them to feel safe, secure and stable. We all have an energetic structure that must be fully developed, integrated and intact in order to facilitate all of our endeavors. Until now, I have only encountered up to four souls within one body, two being more common with three slightly less so. As an aside, Spirit has informed me than when four souls are already present within the fetus, even should there be additional souls within the maternal womb seeking entry, the combined efforts of the four souls is more than sufficient to fend off any further incursions, encroachments or entry by any additional souls. In general, the more souls present, the more difficult it is to maintain relationships as inconsistencies in behavior are more grievous and lead to sending mixed signals, inconsistent behaviors, retractions of declarations of love, of opinions and preferences and so forth. These troubled souls can barely contend with the needs of their demanding alien soul or souls within much less pay sufficient attention to nurture a relationship and nourish the needs of another. It is difficult to maintain a healthy balanced relationship with a love interest, a friend or family member when irrational outbursts or irregularities in responses, reactions and behaviors ensue. These souls often feel angry, powerless, anxious and even depressed for apparently no reason to the outsider or at least to a degree that is not commensurate to what is perceived to be warranted. Other people generally don’t understand the inner workings, motives or reactions of people with Multiple Soul Syndrome and find it difficult to put up with and contend with their difficult or confusing inconsistent nature, not understanding they are dealing with one than one personality. 

Let us not forget, there is a great deal of resentment within the secondary soul who is invisible. One can only imagine the degree of pain of others not knowing of your existence. Without exception, each soul present will always name themselves and yet endure the pain of rarely being identified or called by the name they have selected. If they are the same gender as their sibling, they will often take the middle name as their own or one of the other names their mother was contemplating while pregnant. If the secondary soul is of the opposite sex, then they will either choose to go by the last name or once again use the alternate name under consideration by the mother. 

There are some very common expressions within individuals with Multiple Soul Syndrome that I have noted. They have a high level of anxiety, depression and often feel powerless, victimized and violated. Common disorders I have observed within this population include anorexia, bulimia, body dysmorphia, bipolar disorder, dyslexia, learning disabilities, Chiari malformations to name a few. I have observed many addictive and suicidal tendencies that represent the prevalent sense of powerlessness and longing to escape the difficulties of their burdened and difficult life. To further substantiate, I have unfortunately been asked to help many souls cross over after having overdosed or committed suicide. I noted multiple souls interwoven and attached to one another in almost every single soul to date that required assistance crossing over to the other side after overdosing or suicide. It was obvious to me that multiple souls, had been living in a singular body. Commonly, in the cases of suicide and overdose, two or three souls required separation in order to freely ascend. Yes, we can work with deceased souls who require Divine Intervention in order to Rest In Peace. At times, the secondary soul will desire suicide believing it’s the only way to escape inhabiting their sibling’s body. It is disheartening to view the level of pain and suffering these souls endure. They work extra hard to maintain some level of order and success in their lives. On the positive side, should the souls work together harmoniously, they will excel if they are able to harness their respective strengths, abilities, creativity, drive and will. They can together truly advance should they collaborate and work side by side, utilizing both of their gifts and talents. 

I have had the privilege of facilitating over 150 cases wherein while praying, God separated the secondary or tertiary souls from the primary soul. However, until now, when given the opportunity to depart, every secondary soul who isn’t dominant has opted to leave harmoniously and quickly. It is only when the secondary soul is very dominant, that resistance to separating is noted. Generally speaking, the more dominant the secondary soul, the less willing they will be to separate and leave. Great care has to take place to ensure that they are permanently separated. Some have a tendency to leave threads of attachment behind to ensure their return. Exorcism and removal of alien evils will always be necessary in such cases. The soul’s higher self, the aspect of each respective soul that is not incarnated, will always attempt to assist in the separation should we enlist their assistance. After all, their is a karmic debt that ensues when one takes over another person and attempts to exclusively govern their bodies and wrest control. In the rare event that the separated soul finds his or her way back to the body of their sibling or primary soul, they will now enter into the body from the outside, similar to any other deceased soul who attempts to attach to a live person. They do not belong in this world as evidenced by the portal they require in order to inhabit this dimension of time and space. Generally, the more difficult the extraction of the secondary soul, the more exorcism prayers will be required to successfully separate the souls. Additional complications during extraction and separation ensue when there are three or more souls present. Not only is each soul directly intertwined and enmeshed with the primary soul, the secondary souls are often just as enmeshed with one another. The triangulation of cords, attachments and other complications makes it quite difficult indeed. The willingness and desire of the secondary or tertiary souls to leave or resist leaving makes an immense impact upon the entire process. When they choose to leave, it facilitates matters greatly. Sometimes, we just have to patiently wait, explain, cajole and convince the secondary soul to leave. 

I have received many questions regarding the removal or release of the secondary soul or tertiary souls. There is never any question as to whom the body or vessel actually belongs. If I begin to pray and ask I the Creator to remove the secondary soul, the soul that separates from the body is never the primary soul that has initially occupied the body. It is decisively clear that the soul, separating from the flesh is the one to leave. The choice is never ours to make. It is very easy to distinguish the interloper from the authentic soul. No mistakes can be made throughout the separation process. It is only the primary soul that will have permission or will be capable of remaining incarnated. All secondary or multiple souls, should there be more than one lingering soul present, will inevitably be separated and ascend to Heaven with the proper prayers and intervention. One can identify the presence of multiple souls in a variety of ways should one be versed in identifying portals, be clairvoyant or capable of muscle testing a variety of indicators that are far too complicated to explain to the lay person. Additionally, it is only the primary soul that can be present without a portal. If a soul does not have its own proper body or vessel assigned at conception, it requires a portal to maintain and allow for its’ presence in this realm and reality and can only survive by attaching itself to a living being. Initially, the living being was obviously the maternal figure and subsequently the sibling. 

The removal of the souls does not resolve all the problems or concerns the primary soul has experienced through the years. In addition to seeking counseling and therapy, I recommend intra-uterine rescripting to alter the leaned beliefs of the subconscious and conscious mind. We revisit the time in the womb and redefine the experience. Each time the individual experiences a negative emotion, the person rescripts the past, displacing the negative emotion with a positive emotion or experience. Thereby, they are able to redefine the past, to alter the past, deleting and uncreating the negative or incorrect conclusions they may have drawn about life, relationships and themselves. In addition,extra attention and work must be completed to ensure the energetic integrity of their structure. Addressing weaknesses, gaps, leaks, splits, the dissolution of parallel and alternate realities and so forth. Otherwise, the individual will still remain vulnerable and will continue to be susceptible to the attacks and encroachments of foreign energies. It is natural to fill a void. Energy, good or bad will go where there is a gaping hole. Even previous to the removal of alien souls, individuals with Multiple Soul Syndrome will always be more vulnerable to attachments of alien negative energies than their counterparts in the general population. There is a general epidemic of souls after death not being able to cross over. Only 24 percent of people who have passed in the United States receive a funeral. However wonderful memorial services may be, without asking for the Divine to purify and prepare the soul to cross over, many seem to be stuck in this dimension. Prayers to help these souls crossover will be forthcoming on this website. They may also attach externally to individuals who have Multiple Soul Syndrome as their energetic structure is weak and they are less capable of protecting themselves due to deficits in their boundaries and shields, especially at the point of entry wherein the secondary soul originally penetrated and infiltrated the primary soul. There is much work that is needed but fortunately much can be accomplished through energetic interventions and God’s Divine Intervention, unconditional love and light should we choose to pray. 

It is most rewarding to witness the seemingly miraculous changes that transpire to the primary soul once they remain the exclusive inhabitants of their body. Without exception, every single soul has exclaimed about how quiet their minds become. They express that they feel lighter and more peaceful. Over time they begin to initiate changes, pursue their own passions and begin anew. It is truly a remarkable process to witness God’s Divine Intervention in our lives. When we invoke God to heal ailments of the soul, we bear witness to changes that we have difficulty even conceiving of. I encourage you to pray daily and to develop your own relationship with God. God makes our lives easier to live with love, peace and joy readily available and accessible to us all. I will further elaborate in the future with testimonials and describe how Multiple Soul Syndrome was revealed to me.

In order to treat ailments of the soul, we must pray to be the recipient of the Glory of God’s grace, mercy, absolution, redemption, forgiveness and specifically in the case of multiple souls, salvation and ascension. There is so much that God has empowered us with. With God, we have the tools we require to address the ailments of the soul that burden us. Without prayer and invoking God’s protection, guidance, assistance and healing, we suffer needlessly. Humankind was never meant to live without God being an integral part of our lives. If people in general understood how many ailments the average person complains about that I would categorize as ailments of the soul, they would assuredly invite God to be a part of their daily lives. 

Works Cited

Datarro, Laura. “Largest Study to Date Confirms Overlap between Autism and Gender Diversity.” Spectrum, Simons Foundation, 14 Sept. 2020, www.spectrumnews.org/news/largest-study-to-date-confirms-overlap-between-autism-and-gender-diversity/. 

Dhejne, Cecilia et al. “Long-term follow-up of transsexual persons undergoing sex reassignment surgery: cohort study in Sweden.” PloS one vol. 6,2 e16885. 22 Feb. 2011, doi:10.1371/journal.pone.0016885

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